We are Messianic Jews (early or “old-apostolic” Christians) and believe in the entire Holy Bible, including the gospels. As such we also believe that we all are part of God. This is because God is all that exists and all that exists is God, while He is even far more than all he has ever created (including us). What's the consequence? We believe that we can feel what God "wants" through our intuitions and our emotions, the Holy Spirit is omnipresent. So we believe that above all, even above any holy book, there is one thing that is more important than any religious law: Love. We are certain that God is love and love is God. Therefore, we apodictively believe in God the Father, Jesus Christ as the Messiah and the Holy Spirit as the matrix of reality: We consider the Messiah to have been a human "avatar" in which God the Father Himself incarnated to teach humanity. The “New Thought Movement” had also an important impact on our theology. Some label our faith as syncretism, however, we believe that is not the case since we do not leave the Judeo-Christian believes and traditions, doubting that one has to chose to be either a Messianic Jew or an Old-Apostolic Christian. Both are one.

As messianic Jews we consider ourselves to be in the tradition of the first Jews in Israel who acknowledged Jesus Christ as the Messiah. That’s we old-apostolic Christians and Messianic Jews are almost indistinguishable and form a unity. So we are closer to Judaism than pretty much any other Christian denomination. We consider ourselves followers of those Jews who recognized the reality of Christ as the incarnation of God in His own creation. Therefore we believe in the already accomplished return of Jesus Christ. He already came again through the incarnation of God Himself into His creation in the body of Jesus Christ. So in every human being the essence of Christ shall come to birth. Thus, people do not need to expect a new coming of Christ, Christ wants to work and create through the people.

A growing part of our members define “old-apostolic” as messianic jewish. As messianic Jews we don’t think in boxes, instead we respect different labels. Messianic Jews believe, like the early Christians that Jesus Christ is the Messiah wich the Jewish people had waited for. We accept the Old Testaments as well as the Gospels of the New Testamen and regard the other books of the New Testament as texts inspired by the Holy Spirit, but grant them less attention than we do to the four Gospels. Salvation in Messianic Judaism is achieved only through acceptance of Jesus as one's savior. Believers of Messianic Judaism considers their faith as a Jewish denomination.

The “Jerusalem Church” is considered to be the first community of early Christianity. It was formed in the holy city after the crucifixion of Jesus. It proclaimed the resurrection of Jesus Christ, forgiveness of sins and Jesus' teachings to the Israelites and all other peoples. So this early church, a Messianic Jewish sect, consisted mainly of "disciples," men and women, whom Jesus of Nazareth had already called to be his followers in Galilee and who had accompanied Him on His way to Jerusalem. In addition, there were Jews, Greek-speaking proselytes, and later also "God-abiding Gentiles" (non-Jews sympathetic to Judaism), who were won over and baptized by the preaching of the early Christians which are identical with what is called Messianic Jews. It proclaimed the resurrection of Jesus Christ, forgiveness of sins and Jesus' teachings to the Israelites and all other peoples. The early church consisted mainly of "disciples," men and women whom Jesus of Nazareth had already called to be his followers in Galilee and who had accompanied him on his way to Jerusalem. In addition, there were Jews, Greek-speaking proselytes and, later, also "God-abiding Gentiles" (non-Jews who sympathized with Judaism), who were won over and baptized by the preaching of the early Christians/Messianic Jews. The transition from Messianic Judaism to Christianity is here - and it is precisely this community and time that is the most important point of reference for our theology as a Judeo-Christian denomination.

The idea of a Jewish Church has been banned from the Christian horizon for almost two millennia. But things are changing. Since the middle of the 70s the Messianic Jewish movement has strived to build an ecclesial home for all Jewish believers in Christ. This new phenomenon brings to life issues that had disappeared since the first centuries of the Church. What does it mean to be a Jew in the Church? Should there be a distinction between Jews and non-Jews among believers in Christ? Is such a distinction compatible with the unity of the whole Body of Christ so ardently preached by Paul? What lifestyle should this Church promote? We have some answers.

Our members are free to chose if they want to follow the Jewish or the Christian traditions as traditions have little meaning in a highly spiritual faith. What counts is the believe in God the One and Threefold, in Jesus/Yeshuah as the Messiah and the four gospels as inspired by God Himself. No human being, no state, no authority, no special interest group etc. has the right to decide who’s Jewish or not. If knowledgable individual wants to live his faith in God the One and Threefold as Messianic Jew then this is his right. We fight for every Messianic Jew to be accepted as a Jew. At the same time we also accept double memberships in our Christian and Jewish congregations. Why? Because we are one.